flagrum
flagrum, a whip, scourge, lash
Could not find flagris in Logeion dictionaries.
flagris neuter dative plural, neuter ablative plural of flagrum
- I Lit., Plaut. Am. 4, 2, 10 (1030); id. Cas. 1, 35 (123); id. Merc. 2, 3, 81 (415); Liv. 28, 11, 6; Suet. Oth. 2; Juv. 5, 173; Dig. 47, 10, 9 al.—
- II Transf.: ad sua qui domitos deduxit flagra Quirites, i.e. to servitude, Juv. 10, 109.—As a term of reproach applied to a slave: Gymnasium flagri, salve, School for the scourge, i.e. on whom the scourge is often tried, Plaut. As. 2, 2, 31 (287): lassitudo conservum, rediviae flagri, i. e. whose skin is cut up by the lash, Titin. ap. Fest. s. v. redivia, p. 270, 20 Müll.
non tam militari manu quam ~is callidam gentem maceraturos
lento vimine flagri
vel miseri saevos flagris compescere motus
~um, virga
~orum, i. flagellorum,swiþena
castigandi sunt enim alii carceribus, alii vinculis vel ~is
ferreis eum ~is [] verberant : flagellis Felix Guthl. 31 p. 104
~is ad ossa usque laniatus
sic ecclesia a Juliano impugnatur, fame et ~is anxiatur
agmina jumentorum tum ~is tum stimulis agitando
~is, alaphis
non multo post vulneribus et ~is que pertulerat defunctus est
~um, -ri, i. verberatio vel virga unde verberamus
flagra, i. incendia vel flagella
- 2 FLAG-, a whip, scourge, lash: caesa flagro, L.: Ad sua qui domitos deduxit flagra Quirites, i. e. to servitude, Iu.
FLAGRUMdim. FLAGELLUM (μάστιξ), a whip, scourge.
It may be broadly stated that the corporal punishment of freemen was, like other forms of torture, abhorrent to Greek manners [CRUXp. 567 a ]. The exceptions noticed by Thalheim (Rechtsalterth. p. 127) prove little against this rule. The military and paternal government of Sparta allowed old men to use their walking-sticks (βακτηρίαι) on those who were guilty of unseemly conduct in public (τοὺς ἀκοσμοῦντας, Dionys. xx. fr. 2=13 Kiessling); a very different thing from flogging as commonly understood. We are not surprised to read that Cinadon and his associates, who had planned a wholesale massacre of their fellow-citizens, were scourged on the way to execution (Xen. Hell. 3.3, § 11). But we entirely reject the notion, based only on scholiasts and grammarians and unsupported by contemporary evidence, that the Athenian market was patrolled by men with whips, even if they were only to be used against non-citizens [AGORANOMI]. The strong feeling against ὕβρις, or open violence, extended even to slaves ([Xen.] Rep. Ath. 1.10; Aeschin. c. Timarch. § 17). Not only was the use of the μάστιξ limited to slaves, but we find no trace of its infliction in public, as among the Romans (Liv. 2.36). A slave who had been flogged was called μαστιγίας (Aristoph. Eq. 1228, Ran. 501, Lysistr. 1240; Philem. fr. 143 M.), which of course became a term of mockery and contempt. Through the comic writers, mastigia passed into Latin (Plaut. Capt. 3.4, 68, and often; Terent. Adelph. 5.2. 6). Among the different kinds of whips we find the σκυτίνη μάστιξ, Lat. lorum or scutica (Anacr. fr. 19=21 Bergk4); one called ὑστριχὶς with a lash of bristles (Aristoph. Ran. 619; Pax, 746); another, the most terrible of all, called ἀστραγαλωτή, because strung with ἀστράγαλοι or knuckle-bones (Crates, fr. 32 M. ap. Poll. 10.54; Lucian, Asin. 38, p. 606 R.; Posidon, ap. Athen. 4.153 a).
At Rome the sourging of citizens had been forbidden from very early times (Liv. 10.9; Cic. Rab. Perd. 4, § 12; in Verr. 5.66.170). Unprivileged persons, and especially slaves, were scourged in a variety of ways, of which the flagellum was the worst (horribili flagello, Hor. Sat. 1.3, 119). It was a knout or cat, with lashes of knotted cord, or even wire; like the ἀστραγαλωτὴ of the Greeks, it might be loaded with knuckle-bones (tali, whence talaria, sc. flagella, Senec. de Ira, 3.19.1), or other cruel aggravations (cf. Apul. Met. 8. p. 173). The cut below represents a scourge taken from a bas-relief of the statue of Cybele in the Capitoline Museum at Rome. The infliction of punishment with it upon the naked back of the sufferer (Juven. 6.477) was sometimes fatal (Hor. Sat. 1.2, 41), and was carried into execution by a class of persons, themselves slaves, who were called lorarii. Some flagella found at Herculaneum consist of several short chains with knobs of metal at the end, attached to a short handle. Rich, who figures one of them, thinks that this sort was the flagrum, the other the flagellum; other writers treat flagrum and flagellum as equivalent (Marquardt, Privatl. 179, n. 3; Becker-Göll, Gallus, 2.176). The stimuli mentioned by Plautus are probably goads or other sharp-pointed instruments used separately (Göll), not spikes fastened to the flagellum (Marquardt); so μαστιγούμενος καὶ κεντούμενος, Xen. l. c. Less severe forms of corporal punishment were with the cane (νάρθηξ, ferula), the leathern strap (habena, scutica, lorum, Hor. Sat. 1.3, 119; Ep. 1.16, 47, 2.2, 15; cf. bubulis exuviis, Plaut. Most. 4.1, 26); the rope's end (Hor. Epod. 4, 3, where the Hiberici funes are made of esparto grass, and different from the flagella of v. 11). During the Saturnalia the scourge was deposited under the seal of the master. We likewise find that some gladiators fought with the flagellum, as in the coin here introduced: it has two lashes, as is also the case with some driving-whips figured in ancient paintings.
For the virgae of the lictors, see FASCESFor corporal punishment in schools, ferulae and lora are mentioned (Juven. 1.15, with Mayor's note; Mart. 10.62); see also a curious painting from Herculaneum figured in Rich, s. v. Ludus, and in Milman's Horace.
[J.Y] [W.W]dim. Flagellum (μάστιξ). A “cat” or scourge, made with a great number of knotted and twisted tails, like the numerous feelers of the polypus, which are consequently designated by the same name (Ovid, Met. iv. 367). It was chiefly employed for the punishment of slaves (Juv.vi. 478; Hor. Sat. i. 2, 41), but also as a driving whip, in threshing grain, for self-punishment by the priests of Cybelé, and in the contests of gladiators, as in the illustration below. It is characterized by the epithet horribile, in some cases even produced death, and the nature of the wound caused by it is always specified by words which are descriptive of cutting, such as caedere, secare, scindere, etc. The flagrum was frequently knotted with bones or heavy bits of bronze (ἀστραγαλωτή), or even furnished with hooks, in which case it was called scorpio. A whip with a single lash was known as scutica. A scourged slave was styled flagrio. During the Saturnalia (q.v.) the scourge was put away under the seal of the master. See servus.