Capella
Could not find Capellae in Logeion dictionaries.
Capellae Proper-name noun masculine vocative plural, Proper-name noun masculine dative singular, Proper-name noun masculine nominative plural, Proper-name noun masculine genitive singular of Capella
Capellae feminine dative singular, feminine genitive singular, feminine vocative plural, feminine nominative plural of capella
- I An elegiac poet, Ov. P. 4, 16, 36. —
- II Capella Antistius, a teacher of rhetoric, Lampr. Comm. 1, 6.—
- III Martianus Mineus Felix Capella, a learned grammarian of Madaura, in Africa, in the second half of the fifth century; his Satyricon treats of the liberal arts.
- —Hence, Căpel-lĭānus, a um, adj., belonging to a Capella, Mart. 11, 31, 17.
a Roman elegiac poet named by Ovid, concerning whom we know nothing. (Ovid, Ep. ex Pont. 4.16. 36.) [W.R]
the preceptor of the emperor Commodus. (Lamprid. 100.1.) [W.R]
is generally believed to have flourished towards the close of the fifth century of our era, although different critics have fixed upon different epochs, and some, in opposition to all internal evidence, would place him as high as the reigns of Maximinus and the Gordians. In MSS. he is frequently styled Afer Carthaginiensis ; and since, when speaking of himself, he employs the expression Beata alumnum urbs Elissae quem videt, it seems certain that the city of Dido was the place of his education, if not of his birth also. The assertions, that he rose to the dignity of proconsul, and composed his book at Rome when far advanced in life, rest entirely upon a few ambiguous and probably corrupt words, which admit of a very different interpretation. (Lib. 9.999.) Indeed, we know nothing whatever of his personal history, but an ancient biography is said to exist in that portion of Barth's Adversaria which has never yet been published. (Fabric. Bibl. Lat. 3.100.17.) Works Consolatio Philosophiae
The great work of Capella is composed in a medley of prose and various kinds of verse, after the fashion of the Satyra Menippea of Varro and the Satyricon of Petronius Arbiter; while, along with these, it probably suggested the form into which Boethus has thrown his Consolatio Philosophiae. It is a voluminous compilation, forming a sort of encyclopaedia of the polite learning of the middle ages, and is divided into nine books. The first two, which may be regarded as a mystical introduction to the rest, consist of an elaborate and complicated allegory, entitled the Nuptials of Philology and Mercury, while in the remaining seven are expounded the principles of the seven liberal arts, which once were believed to embrace the whole circle of philosophy and science. Thus, the third book treats of Grammar; the fourth of Dialectics, divided into Metaphysics and Logic; the fifth of Rhetoric; the sixth of Geometry, consisting chiefly of an abstract of Geography, to which are appended a few simple propositions on lines, surfaces, and solids; the seventh of Arithmetic, devoted in a great measure to the properties of numbers; the eighth of Astronomy; and the last of Music, including Poetry. We find here an immense mass of learning, but the materials are ill-selected, ill-arranged, and ill-digested; though from amidst much that is dull and frivolous, we can occasionally extract curious and valuable information, derived without doubt from treatises which have long since perished.
Thus, for example, in one remarkable passage (8.857) we detect a hint of the true constitution of the solar system. It is here so distinctly maintained that the planets Mercury and Venus revolve round the sun, and not round the earth, and theirs position with regard to these bodies and to each other is so correctly described, that the historians of science have considered it not improbable that Copernicus, who quotes Martianus, may have derived the first germ of his theory from this source. The style is in the worst possible taste, and looks like a caricature of Apuleius and Tertullian. It is overloaded with far-fetched metaphors, and has all the sustained grandiloquence, the pompous pretension, and the striving after false sublimity, so characteristic of the African school, while the diction abounds in strange words, and is in the highest degree harsh, obscure, and barbarous. Some allowance must be made, however, for the circumstances under which the book has been transmitted to us. It was highly esteemed during the middle ages, and extensively employed as a manual for the purposes of education. Hence it was copied and re-copied by the monks, and being of course in many places quite unintelligible to them, corruptions crept in, and the text soon became involved in inextricable confusion. MSS
The oldest MSS. are those in the Bodleian library, in the British Museum, in the public library of the University of Cambridge, and in the library of Corpus Christi College in the same university. A MS. exposition of Capella, written by Jo. Scotus, who died in 875, is mentioned by L'Abbé (Bibl. Nov. MSS. p. 45); another, the work of Alexander Neckam, who belongs to the thirteenth century, is described by Leland (Commentar. de Script. Brit. p. 214) ; and Perizonius possessed a commentary drawn up by Remigius Antissiodorensis about the year 888. Editions
In modern tines, Ugoletus had the merit of first bringing Capella to light; and the editio princeps was printed at Vicenza by Henricus de S. Urso, in fol. 1499, under the care of Franciscus Bodianus, who in a prefatory letter boasts of having corrected 2000 errors. This was followed by the editions of Mutina, 1500, fol.; of Vienna, with the notes of Dubravius, 1516, fol.; of Basle, 1532, fol.; of Lyons, 1539, 8vo.; of Basle, with the scholia, &c., of Vulcanius, 1577, fol. in a vol. containing also the Origines of Isidorus.
But all these were thrown into the shade by that of Leyden, 8vo. 1599, with the remarks of Hugo Grotius, who wrote his commentary when a boy of fourteen, with the assistance probably of Joseph Scaliger, by whom he was advised to undertake the task. This edition was with justice considered the best, until the appearance of that by U. F. Kopp, 4to. Francf. 1836, which is immeasurably superior, in a critical point of view, to all preceding ones, and contains also a copious collection of the best notes. The last book was included by Meibomius in his "Auctores Vet. Musical," Amst. 4to. 1652; the first two were published separately by Walthard, Bern, 1763, 8vo., and by J. A. Goetz at Nuremberg, 8vo. 1794, with critical and explanatory remarks. The poetical passages are inserted in the Collectio Pisaurensis, vol. vi. p. 69. Assessment
The popularity of Capella in the middle ages is attested by Gregorius Turonensis, Joannes Sarisburiensis, Nicolaus Clemangius, and others. Further Information
A number of clever emendations will be found in the notes of Heinsius upon Ovid; and Munker, in his commentary on Hyginus, has given several important readings from a Leyden MS. There is an interesting analysis of the work by F. Jacobs in Ersch and Gruber's Encyclopädie. [W.R]
a Roman eques, who at one time kept Flavia Domitilla, afterwards the wife of Vespasian. (Suet. Vesp. 3.) [L.S]
(1) Martianus Mineus Felix. A poet, born, according to Cassiodorus, at Madaura in Africa; he calls himself, however, at the end of his work, “the foster-child of the city of Elissa”; whether it be that he was born at Carthage, or else received his education there, which latter is the more probable opinion of the two. The MSS., however, give him the title of “the Carthaginian.” In process of time he attained to proconsular dignity, but whether he was a Christian or not is a matter of uncertainty. About the middle of the fifth century of our era he wrote at Rome a work bearing the appellation of Satira or Satyricon, divided into nine books. It is a species of encyclopaedia, half prose and half verse, modelled after the Varronian satire. The first two books form a detached and separate work, entitled De Nuptiis Philologiae et Mercurii, and treating of the apotheosis of Philology and her marriage with Mercury. We find in it, among other things, a description of heaven, which shows that the mystic notions of the Platonists of that day approximated in a very singular manner to the truths of Christianity. In the seven following books Capella treats of the seven sciences which formed at that time the circle of human study—namely, grammar, logic, rhetoric, geometry, astrology (astronomy), arithmetic, and music, which comprehends poetry. (See Liberales Artes.) This work, written in an exaggerated and pedantic style, was introduced into the schools in the Middle Ages; hence it was frequently copied, and the text has become extremely corrupt. The prosody shows that accent had begun to destroy the distinction of quantity, for we find, e. g., lōquax, flăgitaret, Canŏpus, etc. On the text, see Dick, De Martiano Capella Emendando (Berne, 1885). The best edition of Capella is that of Eyssenhardt (Leipzig, 1866); the editio princeps was that of Bodianus (Vincent. 1499). The distinguished jurist, Grotius, edited the work when only fourteen years of age.
(2) An elegiac poet, mentioned with commendation by Ovid (Pont. xvi. 36). We have no remains of his productions.