Nicias
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Niciae Proper-name noun masculine dative singular, Proper-name noun masculine nominative plural, Proper-name noun masculine genitive singular, Proper-name noun masculine vocative plural of Nicias
- A celebrated Athenian statesman and general, who fell in the expedition against Sicily, Nep. Alcib. 3, 1; Just. 4, 4, 3.—
- II Nicias Curtius, a grammarian, a companion of Cicero in Cilicia, Cic. Fam. 9, 10, 1; id. Att. 7, 3, 10; 13, 28, 3; 14, 9, 3.
(Νικίας), historical.
1. A native of Gortyn, in Crete. He was connected with the Athenians by the ties of proxenia, and it was at his request that the reinforcements sent to Phormion, when engaged on the west of Greece in B. C. 429, were ordered to stop on their way at Crete, to attack Cydonia. (Thuc. 2.85.)
2. The father of Hagnon, the Athenian general. (Thuc. 2.53.)
3. One of the most celebrated of the Athenian generals engaged during the Peloponnesian war. He was the son of Niceratus, from whom he inherited a large fortune, derived mainly from the silver mines at Laureium, of which he was a very large lessee, employing in them as many as 1000 slaves. (Xen. Mem. 2.5.2, de Vect. 4.14; Athen. 6.272e.) His property was valued at 100 talents. (Lys. pro Arist. Bonis, p. 648.) From this cause, combined with his unambitious character, and his aversion to all dangerous innovations, he was naturally brought into connection with the aristocratical portion of his fellow-citizens. He was several times associated with Pericles, as strategus; and his great prudence and high character gained for him considerable influence. (On the death of Pericles he came forward more openly as the opponent of Cleon, and the other demagogues of Athens; but from his military reputation, the mildness of his character, and the liberal use which he made of his great wealth, he was looked upon with respect, and some measure of attachment, by all classes of the citizens. His timidity led hint to buy off the attacks of the sycophants. This feature of his character was ridiculed by more than one comic poet of the day. The splendour with which he discharged the office of choregus exceeded anything that had been seen before. On one occasion, when charged with the conduct of the Theoria to Delos, he made a remarkable display of his wealth and munificence. To prevent the confusion which usually ensued when the Chorus landed at Delos amidst the crowd of spectators, he landed first at Rheneia; and having had a bridge prepared before he left Athens, it was thrown across the channel between Rheneia and Delos, in the course of the night, and by daybreak it was ready, adorned in the most sumptuous manner with gilding and tapestry, for the orderly procession of the Chorus. After the ceremonies were over he consecrated a brasen palm tree to Apollo, together with a piece of land, which he purchased at the cost of 10,000 drachmae, directing that the proceeds of it should be laid out by the Delians in sacrifices and feasts; the only condition which he annexed being, that they should pray for the blessing of the god upon the founder. His strong religious feeling was perhaps as much concerned in this dedication, as his desire of popularity. It was told of him that he sacrificed every day, and even kept a soothsayer in his house, that he might consult the will of the gods not only about public affairs, but likewise respecting his own private fortunes. Aristophanes ridicules him rather severely in the Equites for his timidity and superstition (l. 28, &c., 80, 112, 358). The excessive dread which Nicias entertained of informers led him to keep as much as possible in retirement. He made himself difficult of access; and the few friends who were admitted to his privacy industriously spread the belief that he devoted himself with such untiring zeal to the public interests, as to sacrifice enjoyment, sleep, and even health, in the service of the state. His characteristic caution was the distinguishing feature of his military career. He does not seem to have displayed any very great ability, still less anything like genius, in the science of strategy; but he was cautious and wary, and does not appear on a single occasion to have beemi guilty of any act of remissness, unless it were in the siege of Syracuse. Hence his military operations were almost invariably successful. In B. C. 427 he led an expedition against the island of Minoa, which lies in front of Megara, and took it. (Thuc. 3.51.) In the following year he led an armament of sixty triremes, with 2000 heavy-armed soldiers, against the island of Melos. He ravaged the island, but the town held out; and the troops being needed for an attack upon Tanagra, he withdrew, and, after ravaging the coast of Locris, returned home. (Thuc. 3.91; Diod. 12.65.) He was one of the generals in B. C. 425, when the Spartans were shut up in Sphacteria. The amusing circumstances under which he commissioned his enemy, Cleon, to reduce the island, have already been described in the article Cleon [Vol. I. p. 797]. In the same year Nicias led an expedition into the territory of Corinth. He defeated the Corinthians in battle, but, apprehending the arrival of reinforcements for the enemy's troops, he re-embarked his forces. Two of the slain, however, having been left behind, whom the Athenians had not been able to find at the time, Nicias resigned the honours of victory for the purpose of recovering them, and sent a herald to ask for their restoration. He then proceeded to Crommyon, where he ravaged the land, and then directed his course to the territory of Epidaurus. Having carried a wall across the isthmus connecting Methone with the main land, and left a garrison in the place, he returned home. (Thuc. 4.42-45; Diod. 12.65.) In B. C. 424, with two colleagues, he led an expedition to the coasts of Laconia and captured the island of Cythera, a success gained with the greater facility, as he had previously had negotiations with some of the Cytherians. He stationed an Athenian garrison in the island, and ravaged the coast of Laconia for seven days. On his return he ravaged the territory of Epidaurus in Laconia, and took Thyrea, where the Spartans had settled the Aeginetans after their expulsion from their own island. These Aeginetans having been conveyed to Athens were put to death by the Athenians. (Thuc. 4.54; Diod. l.c.) In B. C. 423, Nicias and Nicostratus were sent with an army to Chalcidice to check the movements of Brasidas. They obtained possession of Mende, and blockaded Scione; while thus engaged they entered into an agreement with Perdiccas. Having finished the circumvallation of Scione, they returned home. (Thuc. 4.130-- 132.)
The death of Cleon removed out of the way of Nicias the only rival whose power was at all commensurate with his own, and he now exerted all his influence to bring about a peace. He had secured the gratitude of the Spartans by his humane treatment of the prisoners taken at Sphacteria, so that he found no difficulty in assuming the character of mediator between the belligerent powers. The negotiations ended in the peace of B. C. 421, which was called the peace of Nicias on account of the share which he had had in bringing it about. (Thuc. 5.16, 19, 24, 7.86.) In consequence of the opposition of the Boeotians, Corinthians, and others, and the hostile disposition of Argos, this peace was soon followed by a treaty of defensive alliance between Athens and Sparta. According to Theophrastus, Nicias, by bribing the Spartan commissioners, contrived that Sparta should take the oaths first. Grounds for dissatisfaction, however, speedily arose between the two states. The jealousy felt by the Athenians was industriously increased by Alcibiades, at whose suggestion an embassy came from Argos in B. C. 420, to propose an alliance. The Spartan envoys who came to oppose it were entrapped by Alcibiades into exhibiting an appearance of double dealing, and it required all the influence of Nicias to prevent the Athenians from at once concluding an alliance with Argos. He induced them to send him at the head of an embassy to Sparta to demand satisfaction with respect to the points on which the Athenians felt themselves aggrieved. The Spartan government would not comply with their demands, and Nicias could only procure a fresh ratification of the existing treaties. On his return the alliance with Argos was resolved on. (Thuc. 5.43, 46.)
The dissensions between Nicias and Alcibiades now greatly increased, and the ostracism of one or other began to be talked of. The demagogue Hyperbolus strove to secure the banishment of one of them that he might have a better chance of making head against the other. But Nicias and Alcibiades, perceiving his designs, united their influence against their common enemy, and the ostracism fell on Hyperbolus.
In B. C. 415, the Athenians resolved on sending their great expedition to Sicily, on the pretext of assisting the Segestaeans and Leontines. Nicias, Alcibiades, and Lamachus were appointed to the command. Nicias, who, besides that he disapproved of the expedition altogether, was in feeble health, did all that he could to divert the Athenians from this course. He succeeded in getting the question put again to the vote; but even his representations of the magnitude of the preparations required did not produce the effect which he wished. On the contrary, the Athenians derived from them grounds for still greater confidence; and Nicias and the other generals were empowered to raise whatever forces they thought requisite. When the armament arrived at Rhegium, finding the hopes which the Athenians had entertained with regard to the Segestaeans futile, in a conference of the generals Nicias proposed that they should call upon the Segestaeans to provide pay, if not for the whole armament, at least for the amount of the succours which they had requested, and that, if they furnished these. the forces should stay till they had brought the Selinuntines to terms, and then return home, after coasting the island to display the power of Athens. But the intermediate plan of Alcibiades was finally adopted. After the recall of Alcibiades Nicias found no difficulty in securing the concurrence of Lamachus in his plans. From Catana, which had come over to the Athenians and been made their head-quarters, Nicias and Lamachus proceeded with all their forces towards Segesta. On their way they captured Hyccara. Nicias went himself to Segesta, but could only obtain thirty talents. On their return they seem to have remained almost inactive for some time, but in the autumn they prepared to attack Syracuse. By a skilful stratagem the Athenians without molestation took possession of a station near the Olympieum, by the harbour of Syracuse. A battle took place the next day, in which the Syracusans were defeated. But, being in want of cavalry and money, the Athenians sailed away, and for the first part of the winter took up their station at Naxos. They were unsuccessful in their endeavours to induce Camarina to join them, but secured the assistance of several of the Sicel tribes. Even some Etruscan cities promised aid, and envoys were sent to Carthage. From Naxos Nicias removed to Catana. Additional supplies were sent from Athens, and arrived at Catana in the spring (B. C. 414). Nicias now made preparations for seizing Epipolae, in which ho was successful; and the circumvallation of Syracuse was immediately commenced. The work proceeded rapidly, and all attempts of the Syracusans to stood it were defeated. In a battle which took place in the marsh Lamachus was slain. It fortunately happened at this juncture that Nicias, who was afflicted with a painful disorder of the eyes, was left upon Epipolae, and his presence prevented the Syracusans from succeeding in a bold attempt which they made to gain possession of the heights and destroy the Athenian works. The circumvallation was now nearly completed, and the doom of Syracuse seemed sealed, when Gylippus arrived in Sicily [Gylippus]. Nicias, for the first time in his life probably, allowed his confidence of success to render him remiss, and he neglected to prevent Gylippus from making his way into Syracuse. He seems now to have supposed that he should be unable to stop the erection of a counter-wall on Epipolae, and therefore abandoned the heights and established his army on the headland of Plemmyrium, where he erected three forts. His forces were defeated in an attempt to hinder the completion of the counterwork of the Syracusans. Succours were now called in by the Syracusans from all quarters, and Nicias found himself obliged to send to Athens for reinforcements, as his ships were becoming unsound, and their crews were rapidly thinned by deaths and desertions. He requested at the same time that another commander might be sent to supply his place, as his disorder rendered him unequal to the discharge of his duties. The Athenians voted reinforcements, which were placed under the command of Demosthenes and Eurymedon. But they would not allow Nicias to resign his command.
Meantime, Gylippus induced the Syracusans to try their fortune in a sea-fight. During the heat of the action he gained possession of the forts on Plemmyrium. The sea-fight at first was against the Athenians; but the confusion caused by the arrival of the reinforcements to the Syracusans from Corinth enabled the Athenians to attack them at an advantage, and gain a victory. Other contests followed in the great harbour, and in a severe engagement the Athenians were defeated with considerable loss. But at this moment the Athenian reinforcements arrived.
At the suggestion of Demosthenes, a bold attempt was made in the night to recover Epipolae, in which the Athenians, after being all but successful, were finally driven back with severe loss. Demosthenes now proposed to abandon the siege and return to Athens. To this Nicias would not consent. He professed to stand in dread of the Athenians at home, but he appears to have had reasons for believing that a party amongst the Syracusans themselves were likely in no long time to facilitate the reduction of the city, and, at his urgent instance, his colleagues consented to remain for a little longer. But meantime fresh succours arrived for the Syracusans; sickness was making ravages among the Athenian troops, and at length Nicias himself saw the necessity of retreating. Secret orders were given that every thing should be in readiness for departure, supplies were countermanded, and nothing seemed likely to prevent their unmolested retreat, when an eclipse of the moon happened. The credulous superstition of Nicias now led to the total destruction of the Athenian armament. The soothsayers interpreted the event as an injunction from the gods that they should not retreat before the next full moon, and Nicias resolutely determined to abide by their decision. The Syracusans now resolved to bring the enemy to an engagement, and, after some successful skirmishing, in a decisive naval battle defeated the Athenians, though a body of their land forces received an unimportant check. They were now masters of the harbour, and the Athenians were reduced to the necessity of making a desperate effort to escape. Nicias exerted himself to the utmost to encourage the men, but the Athenians were decisively defeated, and could not even be induced to attempt to force their way at day-break through the bar at the mouth of the harbour. They set out on their retreat into the interior of Sicily. Nieias, though bowed down by bodily as well as mental sufferings, used all his arguments to cheer the men. For the details of the retreat the reader is referred to Thucydides. Nicias and Demosthenes, with the miserable remnant of the troops, were compelled to surrender. Gylippus was desirous of carrying Nicias to Sparta; but those of the Syracusans with whom Nicias had opened a secret correspondence, fearing lest its betrayal should bring them into difficulties, eagerly urged that he should be put to death. His execution draws the following just remarks from Bishop Thirlwall (Hist. of Greece, vol. iii. p. 455): " His death filled up the measure of a singular destiny, by which the reputation he had acquired by his prudence and fortune, his liberality and patriotism, his strength as well as his weakness, all the good and the bad qualities of his mind and character, his talents and judgment, as well as his credulity and superstition, his premature timidity, his tardy courage, his long protracted wavering and his unseasonable resolution, contributed in nearly equal degrees to his own ruin and to the fall of his country. The historian deplores his undeserved calamity; but the fate of the thousands whom he involved in his disasters was perhaps still more pitiable." According to Pausanias (1.29.12), his name was omitted on a monument raised at Athens to the memory of those who fell in Sicily, because he surrendered himself voluntarily. (Plut. Nicias; Diod. 12.83, &c.; Thuc. vi. and vii.; Thirlwall, Hist. of Greece, vol. iii. cc. 25 and 26.)
4. A herald of Philip, king of Macedonia, who was carried off from Macedonia, and kept ten months in custody at Athens. The letters of which he was the bearer were publicly read at Athens. (Philippi Epist. in Dem. Op. p. 159, ed. Reiske).
5. An Athenian, a relative of Apollodorus, who brought a suit against Phormion, on whose behalf Demosthenes wrote the speech ὑπὲρ Φορμίωνος. Nicias, Deinias, and Andromenes had induced Apollodorus to desist from a previous suit of the same kind. Nicias and Apollodorus married sisters, the daughters of Deinias. Nicias was uncle to a man named Stephanus, by whom he was stripped of his property. (Dem. ad v. Steph. p. 1122, ed. Reiske.)
6. An officer in the service of Alexander the Great. After the capture of Sardes, he was appointed to collect the revenues of the province. (Arrian, 1.17.8.)
7. A friend and relation of Mennaeus, and a general in the service of Ptolemaeus Philopator. He was sent to oppose Antiochus and succour the city of Abila, but was defeated. (Plb. 5.71.)
8. Praetor of the Achaean league in B. C. 207. (Liv. 28.8.)
9. An officer in the service of Perseus, king of Macedonia. He seems to have been in command at Pella. When the fortunes of Perseus appeared desperate, in a moment of bewilderment he gave directions to Nicias to throw his treasures into the sea, and to Andronicus to burn his fleet. The former executed the commands of the king, though a large part of the treasure was afterwards recovered. But Perseus, to get rid of the witnesses of such an act of folly, had both Nicias and Andronicus put to death, B. C. 169. (Liv. 44.10.)
10. A native of Cos, who made himself tyrant for a short time. He was a contemporary of Strabo. (Strab. xiv. p.658.) [C.P.M]
(Νικίας), literary.
1. Of Eleia. To him some attributed the Βακχικά, a poem generally ascribed to Orpheus. (Fabric. Bibl. Graec. vol. i. pp. 164, 172.)
2. A rhetorician of Syracuse, who, with Tisias, instructed Lycias, B. C. 443. (Suid. s. v. Λυσίας Westermann (Gesch. der Griech. Bered. p. 38) suggests that the separate mention of a Syracusan Nicias may have arisen from the confusion of names. For though many writers mention him along with Tisias, they seem to have all drawn from one common source.
3. A slave of Epicurus, manumitted along with Mys and Lycon, B. C. 278. (Diog. Laert. p. 272, ed. Lond. 1664.)
4. Of Nicaea, repeatedly referred to by Athenaeus, who names three works of his. These are, 1. Διαδοχαί, which seem to have been memoirs of the various schools of philosophy (vi. p. 273d., xiii. p. 592a.). 2. Ἀρκαδικά, which may have been an account of Arcadian usages, perhaps a portion of a larger work on Greek local usages (xiii. p. 609e., where Athenaeus simply speaks of him as Νικίας). 3. A history Περὶ τῶν Φιλοσοφῶν (iv. p. 162e.). But by comparing this passage, wherein he quotes Sotion, as the writer of the Διαδοχαί, with another (xi. p. 505b.c.), where he mentions their names together, we think that we may justly conclude, that, through inadvertence, or an error in the text, the names of Nicias and Sotion have become interchanged, and that the history is to be transferred to Sotion. We have no means of ascertaining his age, except that he must have lived after Plato. (Athen. ll. cc.; Fabric. Bibl. Graec. vol. iii. p. 770.)
5. A Coan grammarian, who lived at Rome in the time of Cicero, with whom he was intimate. Suetonius (de Illustr. Gramm. 14) calls him, if the ordinary reading be correct, Curtius Nicia. He also mentions (l.c.) that he originally belonged to the party of Pompey, but that, having endeavoured to involve Pompey's wife in an intrigue with Memmius, he was betrayed by her, and disgraced by his former patron. From the scattered notices of him found in Cicero, we may conclude that he was of an amiable disposition, but soft and effeminate. We nowhere read of his having any great reputation. In one passage (ad Attic. 7.3) Cicero does not seem to trust much to his authority as to the question, whether Piraeca was the name of a locus or of an oppidum. If we may trust a corrupt passage in Suetonius (l.c.), he wrote a treatise on the writings of Lucilius. (Sueton. l.c.; Cic. Fam. 9.10, ad Att. l.c. 12.26, 53, 13.23; Clinton, F. H. vol. iii. p. 207.) Cicero's letters that mention him extend front B. C. 50 to 45.
6. A monk, who lived A. D. 601. He wrote: 1. Against the διαιτητὴς of Philuponus. 2. Against Severus, the Eutychian. 3. Against the Pagans. He is not to be confounded with Nicaeas. (Cave, Hist. Lit. Sc. Ec. vol. i. p. 695; Fabric. Bibl. Graec. vol. x. p. 494.) His writings are not extant. [W.M.G]
(Νικίας), the name of at least two physicians.
1. The physician of Pyrrhus, king of Epeirus, who, during his master's war with the Romans, went to C. Fabricius Luscinus, the consul, B. C. 278, and offered for a certain reward to take off the king by poison. (Claud. Quadrigar. ap. Aul. Gell. Noct. Att. 3.8; Zonaras, Annal. vol. ii. p. 48, ed Basel, 1557. * Aelian calls the physician by the name of Cineas (Var. Hist. 12.33); and Ammianius Marcellinus (30.1), Valerius Antias (ap. Aul. Gell. l.c.), and Valerius Maximus (6.5.1), tell the story of one of the friends of Pyrrhus, whom the first-named author calls Demochaares, and the two others Timochares.) Fabricius not only rejected his base offer with indignation, but immediately sent him back to Pyrrhus with notice of his treachery, who, upon receiving the information, is said to have cried out, "This is that Fabricius whom it is harder to turn aside from justice and honour than to divert the sun from its course." (Eutrop. 2.14.) Znaras adds (l.c. p. 50), that the traitor was put to death, and his skin used to cover the seat of a chair.
2. A native of Nicopolis, in the second century after Christ, introduced by Plutarch in his Symposiaca (7.1.1), as one of the speakers in the discussion, whether what is drunk enters the lungs. Nicias rightly maintained that it did not.
The writer on stones, Περὶ Λίθων, quoted by Plutarch (Parall. § 13, De Fluv. 20.4) and Stobaeus (Floril. tit. 100.12. p. 541), is a different person, and does not appear to have been a physician, though so classed by Fabricius (Bibl. Gr. vol. xiii. p. 346, ed. vet.) [W.A.G]
a celebrated Athenian painter, was the son of Nicomedes, and the disciple of Antidotus (Plin. Nat. 35.11. s. 40.28). On this ground Silligargues that since Antidotus was the pupil of Euphranor, who flourished about the 104th Olympiad, Nicias must have flourished about Ol. 117 or about B. C. 310. And this agrees with the story of Plutarch about the unwillingness of Nicias to sell one of his pictures to Ptolemy, king of Egypt, if we suppose Ptolemy I. to be meant (Non poss. suav. viv. sec. Epicureos, 11). On the other hand, Pliny tells us that Nicias assisted Praxiteles in statuis circumlinendis, that is, covering marble statues with a sort of encaustic varnish, by which a beautifully smooth and tinted surface was given to them (see Dict. of Antiq. Painting, § viii.). Now Praxiteles flourished in the 104th Olympiad, B. C. 364-360. We must therefore either suppose that Nicias thus painted the statues of Praxiteles a considerable time after they were made, which is not very probable in itself, and is opposed to Pliny's statement; or else that Pliny has confounded two different artists, indeed he himself suggests that there may have been two artists of the name. (See Sillig, Catal. Artif. s. v.) But, plausible as this argument is, it is not conclusive, for the division of a master and pupil by seven or eight Olympiads is an arbitrary assumption. A pupil may be, and often is, nearly the same age as his teacher, and sometimes even older. Again, Pliny's dates are very loosely given; we can never tell with certainty whether they are meant to mark the early or the middle or the latter part of an artist's career. In the case of Praxiteles, we know that he executed great works considerably later than the date assigned by Pliny. Supposing then that Nicias, as a young man. assisted Praxiteles when in the height of his fame (and it is not likely that Nicias would have been so employed after he had obtained an independent reputation), and that his refusal to sell his picture to Ptolemy occurred when he was old, and had gained both reputation and wealth enough, there remains no positive anachronism in supposing only one artist of this name.
Nicias was the most celebrated disciple of Euphranor. He was extremely skilful in painting female figures, careful in his management of light and shade, and in making his figures stand out of the picture (Plin. l.c.). The following works of his are enumerated by Pliny (l.c.) : they seem to have been all painted in encaustic. A painting of Nemea, sitting on a lion, holding a palm in her hand, with an old man standing by with a staff, over whose head was a picture of a biga. This last point is not very intelligible; Lessing has endeavoured to clear it up (Laocoön, p. 280, note): Nicias placed on this picture the inscription, Νικίας ἐνἐκανδεν : the picture was carried from Asia to Rome by Silanus, and Augustns had it fastened into the wall of the curia which he dedicated in the comitium (Plin. Nat. 35.4. s. 10). Father Liber in the temple of Concord. A Hyacinthus, painted as a beautiful youth, to signify the love of Apollo for him (comp. Paus. 3.19.4); Augustus was so delighted with the picture that he carried it to Rome after the taking of Alexandria, and Tiberius dedicated it in the temple of Augustus. A Diana, probably at Ephesus, as Pliny mentions in immediate connection with it the sepulchre of Megabyzus, the priest of Diana, at Ephesus, as painted by Nicias. Lastly, what appears to have been his master-piece, a representation of the infernal regions as described by Homer (Νεκυία, Necromantia Homeri); this was the picture which Nicias refused to sell to Ptolemy, athough the price offered for it was sixty talents (Plutarch, loc. sup. cit.): Pliny tells the same story of Attalus, which is a manifest anachronism. Plutarch also tells that Nicias was so absorbed in the work during its progress, that he used often to have to ask his servants whether he had dined. From the above pictures, Pliny distinguishes the following as grandes picturas: Calypso, Io, Andromeda, an admirable Alexander (Paris), and a sitting Calypso, in the porticoes of Pompey. Some pictures of animals were attributed to him: he was particularly happy in painting doges.
Pausanias (7.22.4) gives a full description of his paintings in a tomb outside Tritaea in Achaea.
There is an interesting passage in Demetrius Phalereus (Eloc. 76), giving the opinion of Nicias respecting the art of painting, in which he insists on the importance of choosing subjects of some magnitude, and not throwing away skill and labour on minute objects, such as birds and flowers. The proper subjects for a painter, he says, are battles both on land and on sea; in which the various attitudes and expressions of horses and of men afford rich materials for the painter: the subject of the action was, he thought, as important a part of painting as the story or plot was of poetry.
Nicias was the first painter who used burnt ochre, the discovery of which was owing to an accident (Plin. Nat. 35.6.20). He had a disciple, Omphalion, who was formerly his slave and favourite (Paus. 4.31.9). He himself was buried at Athens, by the road leading to the academy (Paus. 1.29.15). [P.S]
(Νικίας). (1) An Athenian general who was a man of birth and fortune; but one in whom a generous temper, popular manners, and considerable political and military talent were marred by unreasonable diffidence and an excessive dread of responsibility. Nicias, however, signalized himself on several occasions. He took the island of Cythera from the Lacedaemonians, subjugated many cities of Thrace which had revolted from the Athenian sway, shut up the Megarians within their city-walls, cutting off all communications from without, and taking their harbour Nisaea. When the unfortunate expedition against Syracuse was undertaken by Athens, Nicias was one of the three commanders who were sent at its head, the other two being Alcibiades and Lamachus. He had previously, however, used every effort to prevent his countrymen from engaging in this affair, on the ground that they were only wasting their resources in distant warfare and multiplying their enemies. After the recall of Alcibiades, the natural indecision of Nicias, increased by ill-health and dislike of his command, proved a principal cause of the failure of the enterprise. In endeavouring to retreat by land from before Syracuse, the Athenian commanders, Nicias and Demosthenes (the latter had come with re-enforcements), were pursued, defeated, and compelled to surrender. The generals were put to death (B.C. 414); their soldiers were confined at first in the quarry of Epipolae, and afterwards sold as slaves. There is a life of Nicias by Plutarch.
(2) An Athenian painter, a son of Nicomedes, and a pupil of Euphranor's pupil Antidotus. He lived during the latter half of the fourth century B.C., and was a younger contemporary of Praxiteles. The latter, when asked which of his works in marble he specially approved, was in the habit of answering, “Those that have been touched by the hand of Nicias”—such importance did he attribute to that artist's method of tinting, or “touching up with colour,” circumlitio (Pliny , Pliny H. N. xxxv. 133). He painted mainly in encaustic, and was especially distinguished by his skill in making the figures on his pictures appear to stand out of the work by means of a proper treatment of light and shade. He was celebrated for his painting of female figures and other subjects which were favourable to the full expression of dramatic emotions, such as the rescue of Andromeda and the questioning of the dead by Odysseus in the lower world. This latter picture he presented to the city of his birth, after Ptolemy I. had offered sixty talents (about $60,000) for it (Pliny , Pliny H. N. xxxv. 130-133). He insisted on the importance of an artist's choosing noble themes, such as cavalry engagements and battles at sea, instead of frittering away his skill on birds and flowers (Demet. De Elocutione, 76).
(3) The younger, an Athenian painter, son of Nicomedes, and pupil of Euphranor. He began to practise his art about B.C. 320. Nicias is said to have been the first artist who used burnt ochre in his paintings (Pliny , Pliny H. N. xxxv. 6, 20).
(4) The physician of Pyrrhus, king of Epirus, who offered to poison that monarch for a sum of money to be paid by the Romans. The Roman general, Fabricius, rejected this offer with scorn, and delivered Nicias over to Pyrrhus (Gell.iii. 8).
- father of pancratiast Pulydamus: Paus. 6.5.1
- painter: Paus. 1.29.15, Paus. 3.19.4, Paus. 4.31.12, Paus. 7.22.6ff.